East London Mosque demands apology for ‘Allah is gay’ placards at Pride in London
Pride in London has been accused of Islamophobia after anti-Muslim signs allegedly appeared in the eventās parade.
Secularist group the Council of Ex-Muslims of Britain (CEMB) caused controversy by marching in the July 8 event.
Now leaders from the East London Mosque have accused organisers of igniting hate by allowing the group.
Placards bearing the words āAllah is gayā and āF*** Islamā appeared in the parade, according to photos from the day.
Muslim leaders have condemned the decision to allow the signs ā insisting they have a good record on LGBT rights in London.
East London Mosque spokesman Salman Farsi told the Evening Standard: āWeāve raised a complaint with the co-chairs of the event that the group was inciting hatred against Muslims, and in particular [in relation] to our good name, based on absolutely groundless reasons.
āOur track record for challenging homophobia in East London is quite well known,ā he added.
āFor us to see such a mainstream event that is supposed to celebrate tolerance and love used as a hate platform was really quite shocking.
āOne of the signs said āIslamophobia is an oxymoronā.
āOur religion doesnāt promote hatred or homophobia.
āYes, there might be theological topics dealing with homosexuality in Islam, but thatās clearly very separate from promoting hatred and homophobia,ā said Mr Farsi.
Mr Farsi is now demanding an apology from Pride bosses.
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The ex-Muslim group, made up of ānon-believers, atheists, and ex-Muslimsā, was one one of the official parade groups for this yearās Pride march.
The event was also attended by openly Muslim LGBT groups, as it has been in previous years.
20 activists from CEMB attended the event with a wide range of protest signs.
ŲÆŲ± Ł¾Ų±Ų§ŁŲÆ ŁŁŲÆŁŲ Ł Ł Ł Ł Ų³Ų§Ł Ų§ŁŲ§Ł Ų³Ų§ŲØŁ ŲÆŲ± ŲÆŁŲ§Ų¹ Ų§Ų² ŁŁ Ų¬ŁŲ³ŚÆŲ±Ų§ŁŲ§Ł Ų§ŁŲ±Ų§Ł Ł ŁŲ“ŁŲ±ŁŲ§Ł ŲŖŲŲŖ ŁŁŲ§ŁŁŁ Ų§Ų³ŁŲ§Ł Ł. Ų¹Ų“Ł ŁŲ±Ų²ŁŲÆŁ Ų¬Ų±Ł ŁŁŲ³ŲŖ. pic.twitter.com/L1Y53UYvs6
ā Maryam Namazie (@MaryamNamazie) July 9, 2017
Maryam Namazie, spokesperson for the group, insisted they were not being Islamophobic, but highlighting persecution of LGBT people in Muslim majority countries.
āAt Pride, we were highlighting the 13 states under Islamic rule that kill gay men ā 14 if we include Daesh-held territories,ā she told the Standard.
Ms Namazie also insisted that the signs did not say āF*** Islamā but āF*** Islamic homophobiaā.
āIn my view Islam, like all religions, is homophobic. Why is it not possible to say this without fear of reprisal or accusations of Islamophobia?
āPride is full of āGod is gayā and āJesus had two fathersā placards as well as those mocking the church and priests and pope, yet hold a sign saying āAllah is gayā ā as we did ā and the police converge to attempt to remove them for causing offence.ā
Had great Pride today. Some back & forth with police about ‘Allah is Gay’ being ‘offensive’ but mainly lots of love https://t.co/RnD7pqnIZT pic.twitter.com/ltF5f2Adn6
ā Maryam Namazie (@MaryamNamazie) July 8, 2017
Speaking to PinkNews ahead of the Pride in London march, Ms Namazie said: āOne of the problems is the use of this term āIslamophobiaā.
āIt gives the impression that criticism of Islam or the political Islamic movement or Islamic State is akin to bigotry and racism. What weāre saying is that it isnāt.
āWeāre obviously opposed to bigotry ourselves.
āWe need to stand up to racism and bigotry and at the same time we should be able to criticise religion and the religious rightā¦ people should be allowed to criticise without threat or intimidation.ā
Namazie added: āWhen you can be killed for leaving Islam, for renouncing it, for criticising it, itās important to say what you are as a way of challenging those that want to see you dead.
āItās very comparable to the gay rights movement and to the demand for LGBT rights.
āPeople would say, āItās your sexuality, itās your business, why are you coming out into the street and putting it in everyoneās face? Why canāt you just privately be gay?ā.
āThe point is if youāre discriminated against, if you can be killed for it then coming out is a form of resistance, it has to be done as a way of challenging the status quo.ā